Ancient remains of great civilizations always shrouded with greatest stories. Sri Lankan monuments are no different from the norms of such remains, always attributing to the folklore of the community. One of such monument that has a great historical value and is shrouded by the folklore is Rankoth Viharaya in Panadura. According to the legend of the temple, it was erected upon the soils of the land that proven anyone can triumph over the adversaries, - a tale of a cobra being attracted by an army of frogs on the land and later the landlord decided to changed into a temple land. The inception and construction of the temple has no great centuries due to its inception on past two centuries. First half of the centuries passed the temple was called Galwala or Galkanda Viharaya, but with a addition to the temple – the gold pinnacle, the temple was named after Golden-Pinnacle Temple or also known as the Rankoth Viharaya. Another folklore surrounded and proven true, about the Viharaya is the great debate known as Panadurawadaya was held in this temple. The great debate is over the teachings of Christianity and Buddhism with a overwhelmed victory favors to Buddhism, thus becoming the premier educational center for Buddhist teachings. In architecture’s point of view the image house is the prominent feature of the temple, consisting with two parts the inner shrine and the walled ambulatory area. The walls and the ceiling of the ambulatory area are filled with paintings of Jathaka Katha, the depiction of hell, the life story of Lord Buddha, amongst them the 'Maara Parajaya' – the defeat or taming of the devil, the Lord Buddha cremation ceremony, the distribution of the relics are the best and most infamous.
Tomb of King Sitawaka Rajasinghe (සීතාවක පලමුවන රාජසිංහ සොහොන) is a historical site located on the Avissawella-Amithrigala road, close to the main road. King Rajasinghe I was a significant figure in Sri Lanka's history; Born as Tikiri Bandara, he led several battles against his brother-in-law, Veediye Bandara, ultimately earning the title Rajasinghe, the Lion King. One of his notable achievements was the “Bloody battle of Mulleriyawa” against the Portuguese army. Despite being equipped with more advanced firepower, the Portuguese were defeated by the Sinhalese army using their ancient fighting method called “Angam Pora”. The vast paddy field in Mulleriyawa reportedly turned red with the blood of the fallen Portuguese soldiers. Unfortunately, discontent among the Buddhist public and prelates contributed to the downfall of the Seethawaka kingdom. King Rajasinghe razed many Buddhist religious sites under the advice of his chief adviser, Aritta Kivendu, who converted to Hinduism. His last battle was with Konappu Bandara, who aimed to free the Kandyan Kingdom from Seethawaka. At the decisive battle at Balana, Rajasinghe's troops suffered defeat, and he retreated to the royal park at Pethangoda. Legend has it that he was struck by a fatal bamboo splinter in the foot, although this story remains subject to debate.
Colombo is the dream city where modernizationmeets the history and in return historical heritage embrace the new era with open arms. Most of the architectural evidences of past moved into do such where the proofs are happen to be very vibrant and ancient administrative building complexes in the Colombo City. They not only standing proudly to showcase the ancient history of Sri Lanka, they depicts a golden era under the Colonial monarchy. Among such building complexes, the Old Colombo Kachcheri is one the administrative buildings bestowed by the Such Colonial Era. Colombo Kachcheri is of Dutch Architecture, is one of the administrative building, a principal government complex as located in Colombo was established in the 18th century by the Dutch as a housing complex of Dutch dignitaries. By proving its architectural wonder, there is a painting of the housing complex in Rijksmuseum in Amsterdam illustrating this administration giant’s history.
The history of Kotte Raja Maha Vihara dates back to the Kingdom of Kotte. During the reign of King Parakumbha VI (1415-1467) the construction of the temple was begun and completed in all aspects with the royal patronage. King built the temple closer to his royal palace, to do the necessary duties to the Sangha community. The vibrant pageant of the Vihara is an annual event that attracts large crowds to enjoy traditional dancing of the country – Kandyan, Low Country, Sabaragamuwa, and some modern items
